Okay, first some confessions. In the interest of full (or nearly full) disclosure, I'm about to write a blog entry about a book in which I've an interest. In my capacity as an editor of Belfort and Bastion (of which more later), I'm helping publish it.
That said, I think I'm objective enough to write about it with something more or less like a clear head. Or, as clear a head as I've ever got.
Still, you've been warned.
*
The book is Stranieri: Life among Italy's Tourists, Expats, and Immigrants by Tristan Gans. In theory, it is a personal memoir of a trip to Italy undertaken by Gans and his then girlfriend (now wife) Sarah. And, yes, I know both and count them as friends.
Anyway, as young college gradates in 2008, the two went merrily off to Italy to live for a spell. Specifically, they went to the little industrial city of Brescia, where Sarah had landed a job teaching English. Gans went along to compose music and, as he says, contemplate art.
So, at first glance, you could be excused for thinking this was yet another imitation of Eat, Pray, Love and all the other recent English-language bestsellers about finding one's self in exotic locations. And, to a certain extent, there really is a book here that's sort of like that. It concerns a young couple, in love, yet human and so prone to the occasional bit of friction, exploring their relationship someplace far from home.
Except, read a page or two, and you find that's not all that's going on. Tristan and Sarah aren't in for an endless summer of love in the Tuscan sun. They find themselves instead in a grimy little industrial city, where the locals are for the most part unfriendly and inaccessible, and the only real connections they can make are with other foreigners.
Ergo, you have another book in this work, this one about the Stranieri from which the title comes. Gans thus contemplates the Africans, Arabs, Eastern Europeans, Greeks, South Asians, North Americans, etc., who have made Italy their home (in spite of the objections of the Italians).
And a wild and wonderful crew they are. We have, for instance, Asad the Pakistani (maybe Gay, maybe not) who runs the international calling center in the neighborhood, and who becomes Gans' first real friend in Italy. Then there's Donnie Columbo, an Italian-American who's come to the land of his forefathers, discovered he is regarded by the locals as the most alien of aliens, and who has therefore embraced and exaggerated his Americanness to promote his business as a kind of cultural broker.
And there are others, some named and some not, but always present and always providing the services, labor, and energy which the Italians cannot seem to produce for themselves. Gans' sympathies are clearly and overwhelmingly with these people. He prefers them to the locals and he watches with no little fascination as they increasingly control vital sections of the economy. What will Italy be, he wonders, and how will Italians react, when they find they have been outclassed by their own guest workers?
So we have that book, that second book from Gans. It is the story of the New Peoples of Italy, and is an excellent read for that reason alone.
Ah, but we are not finished yet. There's a third book lurking here. And it may be the most important of all.
*
Years and years ago, I read a review of Ryszard Kapuściński's The Emperor: Downfall of an Autocrat, an analysis of the fall of Haile Selassie. Alas, I don't remember the author of the review. I'm not even sure where it appeared. The New York Review of Books? The Globe? Oh, well.
Anyway, in it, the reviewer began by noting that when he (or she) had first picked up the book, he'd thought it was about "well, Ethiopia." But, in fact, it wasn't about Ethiopia at all. It was about Kapuściński's native Poland, where the Communist regime was just about to implode.
And, guess what. We have a similar situation here. The third book in Stranieri is a self-portrait.
Of Gans, and his whole generation.
*
As I say, I know Gans. He is young. He also describes himself as "upper middle class."
But there's a lot wrapped up in that expression. "Upper Middle Class." It means a time, a space, a mindset, and an interesting place to be today, if you're young.
Not necessarily nice. But interesting. As goes the Chinese curse.
*
To be young in the Upper Middle is to be at the center of a perfect storm of expectation. It is to be in a place where everything…everything…is focused on "being a success," on getting high SAT scores, on being admitted to the "good schools." It is to be in a place where Ritalin is handed out to everything with a Y-chromosome, where there is a college prep franchise after-school program on just about every corner, and where achievement is everything and standardized tests are the word of God.
And Gans is the product of all that. He is one of those young people who came through the System…who has been taught by it that he must achieve greatness. Not just success. Not just a happy life. Not just a rewarding career. But greatness.
Absolute greatness.
*
When my father was young, his parents hoped that he would have "a nice life." They hoped that their children would not suffer a Depression, as they had, and that he would live the comfortable middle class life which had been so cruelly stolen from them in 1929.
My father, in turn, wanted something quite similar for me. He made it clear that I was to pursue whatever path it was that led to my happiness. If that meant being a writer, well, it was a tough job to get, and a harder one to make pay, but that was my choice. He would be in my corner.
And I think a lot of Baby Boomers, people my age, were told something similar. My parents were a bit more hippies than some, but they were not uncommon. Their hope for their children was that they be, well, comfortable. Maybe not greatly wealthy. But comfortable.
Ah, but consider what we…people my generation and a little after …have said to our own children.
Is it all right to be "comfortable?" To have "a nice life?" To live a middle class existence?
I don't think that's what we've said. I think the message we've given our children is that they are to exceed beyond our wildest expectations. They are the tools by which we express our most malignant narcissism.
Don't believe me? Try the following little test. Go to an affluent suburb and, if you can, engage a few parents in conversation. Ask them how they would react if little Johnny decided on a career as a plumber. Or if Tiffany proclaimed her intention to be a stay-at-home Mom.
As I say, ask the question. But you might be well advised to do so at a distance. And perhaps even then wear a bullet-proof vest.
*
Now, understand, there is nothing wrong with being a plumber or a stay-at-home mom. In fact, they can be rewarding professions. A good tradesman can earn over $100 an hour. And stay-at-home Moms (or Dads) can provide so many advantages to a family that their actual economic input may exceed that of the so-called "breadwinner." (Think of the cost that most families otherwise face in terms of things like child-care.)
But that's not enough, is it? To be successful in a rational, normal, healthy sense is simply not enough for us anymore.
What we want for our children…what we shall demand…is for them to be inhumanely accomplished. They are to be Stephen Jobs or Bill Gates or Hillary Clinton or Condoleezza Rice or Brad Pitt or Halle Berry or Stephen Hawking or Jane Goodall or…well, you get the point.
But there's the rub. We can't all be Stephen Jobs or Bill Gates or Hillary Clinton or Condoleezza Rice or Brad Pitt or Halle Berry or Stephen Hawking or Jane Goodall or whoever. We can't all be great. We can't all be stars. This isn't Lake Wobegon where all the children are above average. Some of us, even if we are talented and wise and filled to the brim with the best of ambitions, will fail.
And the vast majority of us…well, we shall never grandly fail nor grandly succeed. We shall just be… people.
For better or worse.
*
What this means, though, is that a vast number of young folk—those of Gans' age, class, and origins—are doomed to misery.
They cannot help but be so. They have been trained, programmed, indoctrinated from their earliest youth with the idea that they are obliged to achieve greatness. I don't mean that they think they can achieve it. I don't mean they think they will achieve it. I mean they are obligated to gain it. They are commanded to do so. They must.
And if they do not…
Then they are worthless.
*
I've wondered how we got into this weird mess. How did we come to this great, national neurosis by which we (or, at least, our middle and upper middle classes) act out Alice Miller's Drama of the Gifted Child on a titanic scale.
I'm not at all sure. Though, I have wondered if it has something to do with media. We tend to take our role models from the people we know in our communities. Not so long ago, that meant the people we actually might meet—the town doctor, the local banker, the mighty president of the women's club.
But now, our "community" has expanded via the cinema, the TV, and the web to include the whole world. The banker, lawyer, and clubwoman have been replaced by Donald Trump and The Kardashians—people whose lives, celebrity, and conspicuous consumption are trumpeted to the heavens.
The obtainable is thus rejected. The only acceptable goal is what cannot actually be achieved.
And our children…they are condemned to the anguish of Tantalus, forever reaching, never acquiring.
*
And Gans has wised up.
During his long sojourn in Italy, watching what he suspects is the decline of the West (he is writing while the economic system melts down in 2008-2009), he's figured out that he's been sold a bill of goods. He's realized that no matter how hard he works, how dedicated he is, how talented he is…it isn't going to happen.
He begins his story as a composer. He has internalized the idea that he must be the next John Cage, or even a Mozart. And he has done his level best. He is no slacker. And he is talented. His music is good.
But as he watches Italy and the world wrestle with the new realities of resource scarcity, oil depletion, the rise of China and India, the post-industrial scarcity of jobs, the appearance of strange new totalitarianisms…the general impoverishment of us all both economically and intellectually…
He sees the future.
It is surely no accident that as he ends the book, he is no longer planning on a career in music or the academy. His profession will be, instead, bankruptcy law.
*
And so, I think, Stranieri will be an important book. It is a corrective. It is a rebuttal. It is the voice of many, many young people who are just now waking up to the fact that they have been given goals that cannot be reached. And that other ends, which they have been told to despise, are not only better but perhaps the only ones possible in our curious and mutable age.
In fact, I hope it is the first example of a new literature—a kind of text in which our children hesitate before the TV, watch for a few moments while The Real Housewives obsess about fame and fortune and diamond tennis bracelets, and then … perhaps with a sigh…switch off the box.
And go outside to cultivate the garden.
*
Stranieri should be up and running on both Amazon and the Belfort and Bastion site very shortly. The official launch is August 20, 2012. Lots of little things will be happening before and after that as well.
I do hope you'll read it. As I say, it is many books in one. Though, again to repeat myself, the last of them is my favorite. And there is a reason for my preference. You see, I have always been a bit of a fan of the heroic.
And there is something heroic about this new literature…this literature of re-born realism…
It requires courage to take in hand the vorpal sword and slay that Jabberwock, i.e., grandiosity and the unrealizable expectation.
Compared to which T. Rex seems mild and sympathetic.
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